Fr. Bryan Hehir, Secretary for Social Services and Healthcare, is off to Washington DC April 9-10 for a conference on “peacebuilding.” In view of this conference and a piece that appeared during the time of the papal conclave, “Another American pope candidate embraces the far-left”, we are highlighting some aspects of Fr. Hehir’s political leanings. Given these leanings and publicly expressed views–as well as the lack of any real job for Fr. Hehir do any more–one might reasonably ask Cardinal O’Malley and Vicar General Bishop Deeley why they keep Fr. Hehir around.
At a high level, there is no real job that requires Fr. Hehir in the Cabinet at the Boston Archdiocese. Catholic Charities of Boston (“social services”) has a full-time paid president who runs the organization. And there is no longer Catholic “healthcare” because Caritas Christi was sold off to Cerberus/Steward. Yet Fr. Hehir remains the most important advisor to Cardinal O’Malley and involved in almost every major decision. Since he spends part of his time in his roughly $200K/year job at Harvard and associating with people and organizations that support left-leaning Democratic politicians and causes, why should this archdiocese keep Fr. Hehir as a cabinet secretary? After you read the piece, you will probably ask the same question.
Now, here are excerpts from the piece, published in the run-up to the conclave, It was also published with the title, “Is God a Marxist? Top American Catholics and the far left“:
A top aide to a left-wing American Catholic Cardinal, reportedly in the running for the job of pope, taught a course called “Matthew, Marx, Luke, and John” at a pro-Marxist think tank in Washington, D.C. The course included a discussion of “the future of the Christian alliance with Marxism” and the “theology of the oppressed.”
The aide, Fr. J. Bryan Hehir, is described in the book Religious Leaders and Faith-based Politics: Ten Profiles as “one of the most important and influential voices in U.S. Catholicism.” A professor at the Kennedy School of Government at Harvard University, Hehir spent 20 years working for the Catholic Bishops and crafting policy positions on a wide range of domestic and foreign policy matters.
Cardinal Sean Patrick O’Malley of Boston, who hired Hehir as the Archdiocese of Boston’s Secretary for Social Services in 2003, has been “generating buzz in Rome as a possible contender to be the next pope,” says a recent report from NBC News.
If Hehir follows O’Malley to Rome, he could be in a position to exercise considerable power from the Vatican over global affairs, such as by promoting President Obama’s vision of a world free of U.S. nuclear weapons. But even if O’Malley doesn’t get the nod, Hehir could be a force in the Vatican. He has connections to Cardinal Peter Turkson, another candidate for the papacy, and played a role in formulating a Vatican document calling for creation of a “central world bank.” One of Hehir’s Harvard courses is “The Politics and Ethics of the Use of Force,” reflecting his desire to be taken seriously as a global affairs expert.
Hehir led the bishops in writing a 1983 letter titled “The Challenge of Peace – God’s Promise and Our Response,” which called the building of nuclear weapons “a folly which does not provide the security it promises.” Hehir was a member of a Council on Foreign Relations (CFR) task force which produced a 2009 report on “U.S. Nuclear Weapons Policy” saying that while “the geopolitical conditions that would permit the global elimination of nuclear weapons do not currently exist,” steps could be taken “to diminish the danger of nuclear proliferation and nuclear use.”
But Cardinal O’Malley is not without controversy himself. He had to personally explain and defend himself after presiding at the funeral Mass for Senator Edward M. Kennedy, the liberal Catholic who undermined church teachings on social matters such as abortion and homosexuality and lived a personal life characterized by debauchery.
A controversial figure in the American Catholic Church, Hehir has been the subject of fawning coverage in the liberal press. But blogs run by conservative Catholics in Boston have targeted him for years, with the Catholic paper The Wanderer once urging his ouster from church affairs because of his “relentless advocacy of left-wing politics.”
It was the “Bryan Hehir Exposed” blog which noted that his left-wing activities included lecturing for “a Socialist, pro-Communist think-tank back in the 1980′s.”
That think tank, the Institute for Policy Studies (IPS), is where Hehir taught his course on “Matthew, Marx, Luke, and John.” Hehir was then the director of the Office of International Justice and Peace of the U.S. Catholic Conference.
The IPS came under strong criticism in the 1980s, even from a New York Times Magazine article “Think Tank of the Left,” for being a mouthpiece for anti-American and communist regimes from Cuba to North Vietnam. It conducted joint conferences with Moscow entities considered conduits for Russian KGB propaganda.
At the same time IPS was sponsoring the “Matthew, Marx, Luke, and John” course, it was featuring a “Liberation Theology Lecture Series” with Gustavo Gutierrez, author of A Theology of Liberation.
Hehir’s history of involvement in Marxist causes includes not only lecturing at the IPS on several occasions but receiving its 7th Annual Letelier-Moffitt Memorial Award in Washington D.C. in 1983. It was named for Orlando Letelier, a Marxist IPS fellow who was assassinated in 1976 in Washington by the Chilean government’s secret police. Letelier was exposed as a Cuban agent in briefcase papers found by law enforcement authorities after his death.
Hehir was known as a critic of U.S. foreign policy in the 1980s, when President Ronald Reagan was preventing a Communist takeover of Central America and countering the Soviet Union’s nuclear buildup by deploying U.S. nuclear missiles in Western Europe. The IPS was then the center of much of the opposition to the Reagan agenda.
For example, in Nicaragua, where a Marxist regime that included Catholic advocates of “liberation theology” had seized power, Reagan armed freedom fighters to take back their country. Hehir and the U.S. Catholic Bishops opposed the use of military force to stop the Communists in Central America or anywhere else.
Even without an O’Malley appointment as pope, Hehir has exercised considerable influence in the Vatican and can be expected to do so in the future. He participated in a symposium hosted by the Vatican’s Pontifical Council for Justice and Peace at the Vatican in October 2010.
This is significant because the Pontifical Council for Justice and Peace is the arm of the Vatican run by Cardinal Peter Turkson, another possible candidate for pope. In the 2011 document, “Towards reforming the international financial and monetary systems in the context of global public authority,” Turkson endorsed a “central world bank” that “regulates the flow and system of monetary exchanges, as do the national central banks.” It spoke of “the need for a minimum, shared body of rules to manage the global financial market which has grown much more rapidly than the real economy.”
A “world political authority,” a euphemism for a world government, was endorsed in Caritas in Veritate (“Charity in Truth”), a papal encyclical issued by Pope Benedict, who was considered “conservative” by some. The new global structure is supposed to “manage the economy,” bring about “timely disarmament,” and ensure “food, security and peace,” his document said.
The Turkson document expanded on this concept, saying, “In a world on its way to rapid globalization, orientation towards a world Authority becomes the only horizon compatible with the new realities of our time and the needs of humankind. However, it should not be forgotten that this development, given wounded human nature, will not come about without anguish and suffering.”
Hehir and Turkson are scheduled to participate in a major “Catholic peacebuilding” conference in April to commemorate the 50th anniversary of another paper encyclical, Pacem in Terris (“Peace on Earth”), and promote a “just world order.” More than a dozen Catholic universities and agencies are involved in the event.
Pacem in Terris called for world disarmament under the auspices of the United Nations and other global institutions. It said, “Nuclear weapons must be banned. A general agreement must be reached on a suitable disarmament program, with an effective system of mutual control.”
It also declared “[o]ur earnest wish that the United Nations Organization may be able progressively to adapt its structure and methods of operation to the magnitude and nobility of its tasks.”
All of this fits in perfectly with the global approach of the Obama Administration. Obama himself talked of a “world without nuclear weapons,” while his new Secretary of Defense, Chuck Hagel, was involved in the “Global Zero” approach that would eventually dismantle the U.S. nuclear deterrent.
Not surprisingly, another scheduled speaker at the upcoming “peacebuilding” conference is Stephen Schneck, the “Catholics for Obama” operative who serves as director of the Institute for Policy Research & Catholic Studies at the Catholic University of America. He had invited Cardinal Turkson and former AFL-CIO boss John Sweeney to one of his own left-wing conferences at CUA.
It looks like Stephen Schneck may have since dropped off the conference program , but a look at just a few other speakers confirms the concerns:
- Scott Appleby (Notre Dame): said the Nobel committee chose “brilliantly” in selecting Obama for the Nobel Peace Prize.. He said, “consider a president who acknowledges human dignity based not on color, faith or citizenship, but inherent in our common humanity. Decidedly not a man who closes his eyes and ears to evil.” How about the dignity of human life and the evil of abortion? Appleby also supported the decision of Notre Dame to have Obama as their commencement speaker in 2009.
- John Carr (former Executive Director, USCCB Dept. of Justice, Peace & Human Development, now at Harvard’s Kennedy School): This piece, “The Scandal of John Carr at the USCCB” reports, “Mr. Carr has, while serving the USCCB, also chaired the board of the Center for Community Change, not to mention other leadership positions with this progressive, pro-abortion political group. During this time, the USCCB awarded $150,000 to the Center for Community Change through a 2001 Catholic Campaign for Human Development (CCHD) grant, promotes the group on its website, and has exchanged speakers at various events. Furthermore, at least 31 other CCHD grantees have worked with the Center, giving the Center’s political work unofficial but very substantial support from a powerful Catholic body.”
- Fr. Drew Christiansen (editor of America magazine): This article describes how USCCB leaders clashed with America magazine over America’s criticism of the bishops’ strategy forcefully opposing the HHS contraception mandate. America magazine apparently thinks the HHS mandate, though imperfect, fulfills Catholic social teaching and preserves the common good, and that the U.S. bishops were overreaching and being too political by threatening lawsuits and demanding the mandate be rescinded. Bishop William E. Lori of the Diocese of Bridgeport, Conn., chairman of the USCCB’s Ad-Hoc Committee for Religious Liberty, complained that the magazine’s editorial board believes the bishops are at their best when they speak in generalities and “go along to get along…Maybe Moses wasn’t at his best when he confronted Pharaoh. Maybe the Good Shepherd was a bit off his game when he confronted the rulers of his day.”
Not to be forgotten is this overview of Fr. Hehir’s history from “The Eminence Grise“, summarized with this passage:
“At a moment when the Church is striving to launch a “new evangelization” in this Year of Faith, the Archdiocese of Boston under Fr. Hehir’s leadership is more concerned with conforming to the secular culture, appeasing a hostile liberal media, and protecting renegade pro-abortion Catholic politicians and their apologists in the Catholic community. Hehir calls this “rebuilding trust” with civil society, but that is a ruse for enabling dissent, as Fr. Hehir’s record over 40 years illustrates.